In a
previous post I highlighted the importance of society in the formation of
personality. Not once specified that society is not only a factor of
development and as a tool. This is explained by the fact that each of us
chooses what fit the society, and what - no. The importance of the group
(family, friends, work on the surrounding \ study) is due exclusively to our
relationship with you for it. We are free to choose their own social circle,
and received information from him.
As part of
posthumanism, society receives two polar relations on behalf of the individual.
Or it is perceived as an integral part of the subject or as entirely unsuitable
for the existence of the system.
The first
factor is not just pop up in the examples noosferism, natural homeostasis,
singularity and digital immortality. Mankind has integrated, synthesized, in
order to increase their capacity. This course of events is entirely natural and
is reflected in the examples of ants, bees, etc.
The
humanism stands single value proclaimed as a priority. It is human life. Each
of us, as the subject of democracy, liberalism and humanism - a unique, unique
and unique in nature. Our life is the supreme good, and it's nothing more. Our
responsibility - to support and nurture her, protecting them from threats,
risks, and external threats from the environment.
As part of
this philosophy, evolution is a private interest of individuals. Just when the
specific tasks for self-development, the person becomes completely
self-sufficient. It eliminates the need for communication and contacts with
others, since they are directly or indirectly threaten the emerging
homeostasis.
In this
case, the value of the individual subject is leveled as it is useless for the
species, and, moreover, carries a clear threat.
But the
question remains, about postgumanists form the basis of modern models and forms
of morality, morality and social rules.
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